Our Collapsing Civilization
By: Lambert Dolphin
Focus on Jerusalem, in its continuing endeavor to make available interesting
and doctrinally sound articles associated with Bible Prophecy is pleased to
present this scripturally sound and provocative article entitled, “Our
Collapsing Civilization,” by Lambert Dolphin. Mr. Dolphin is an excellent
expositor on Biblical themes, and is one of the teacher-writers I most admire.
His website is listed on the FOJ links page for your easy access. His article on
the signs of a collapsing society is an article every Christian should read. It
is an intriguing article and highlights the moral decline of our society, and
the dangers every individual faces in our society as it strays away from God.
FOJ hopes that its presentation will inspire your further interest in the study
of the things of our Lord. (08-23-2005)
I have been thinking
afresh about the downward spiral of civilizations and the growing weakness of
the church in the western world. Paul's letter to the Romans presents a sweeping
view of the human condition and God's radical solution for all those who chose
to follow Jesus Christ.
* Christianity today is
man-centered, not God-centered. God is made to wait patiently, even
respectfully, on the whims of men. The image of God currently
popular is that of a distracted Father, struggling in heartbroken
desperation to get people to accept a Saviour of whom they feel no
need and in whom they have very little interest. To persuade these
self-sufficient souls to respond to His generous offers God will do
almost anything, even using salesmanship methods and talking down to
them in the chummiest way imaginable. This view of things is, of
course, a kind of religious romanticism which, while it often uses
flattering and sometimes embarrassing terms in praise of God,
manages nevertheless to make man the star of the show. A. W. Tozer,
Man: The Dwelling Place of God. |
Civilizations fall apart
in three stages: As a nation turns away from God and loses contact with Him, God
releases the restraints against evil in the culture.
Stage One is a sexual
revolution beginning with increasing heterosexual immorality: premarital sex,
and adultery. In the US this phase started
back about a decade after World War II. These outward expressions of
heterosexual sins which are latent in the heart reflect a breakdown in the
integrity of family life.
Stage Two in a
collapsing society is the appearance and acceptance of homosexual immorality.
This is of course one step further removed from God's intended purpose for
marriage and sexual expression.
Stage Three is the
appearance of violence in society--terrorism
and terrible crimes: child abuse, kidnapping and the murder of innocents,
bizarre evils which defy rational explanation. During this last stage good is
often called evil and evil is named as good. The moral order has been turned
upside down.
The only sure solution is
a widespread return to God at all levels of society The entire culture is
corrupted. "...the times of ignorance God overlooked, but now commands all
men everywhere to repent, because He has appointed a day on which He will judge
the world in righteousness by the Man whom He has ordained. He has given
assurance of this to all by raising Him from the dead." (Acts 17:30-31)
"Woe to those who call evil good, and good
evil; Who put darkness for light, and light for darkness; Who put
bitter for sweet, and sweet for bitter! Woe to those who are wise in
their own eyes, And prudent in their own sight! Woe to men mighty at
drinking wine, Woe to men valiant for mixing intoxicating drink, Who
justify the wicked for a bribe, And take away justice from the
righteous man! Therefore, as the fire devours the stubble, And the
flame consumes the chaff, So their root will be as rottenness, And
their blossom will ascend like dust; Because they have rejected the
law of the LORD of hosts, And despised the word of the Holy One of
Israel. Therefore the anger of the LORD is aroused against His
people; He has stretched out His hand against them And stricken
them, And the hills trembled. Their carcasses were as refuse in the
midst of the streets. For all this His anger is not turned away, But
His hand is stretched out still." (Isaiah 5:20-25) |
The first three chapters
of Romans set forth the results which follow inexorably when men retreat from
God. By the end of Chapter Three no one on the planet is left out of the
analysis. Paul tells us that his message of God's grace and love will answer the
deepest of human needs. The book of Romans is very good news for everyone who
chooses to be loved and owned by God. This message "is the power of God to
salvation for everyone who believes, for the Jew first and also for the Greek."
Then Paul announces an all-encompassing statement covering all periods of
history and all of mankind. Quoting from the Old Testament prophet Habakkuk he
says, "...in [the gospel] the righteousness of God is revealed from faith to
faith; as it is written, 'the just shall live by faith.'"
The entire epistle of
Romans is filled with big theological words and quite a few technical terms. I
have come to believe that most people today, including most church goers have
heard these "code words" but do not know what they mean. Part of the problem is
that the ability of language to carry meaningful information decreases with time
(the Second Law of Thermodynamics at work).
Concerning the second
half of Romans Chapter One, here is how the familiar KJV reads:
For the wrath of God
is revealed from heaven against all ungodliness and unrighteousness of men, who
hold the truth in unrighteousness; Because that which may be known of God is
manifest in them; for God hath shewed it unto them. For the invisible
things of him from the creation of the world are clearly seen, being understood
by the things that are made, even his eternal power and Godhead; so that
they are without excuse: Because that, when they knew God, they glorified him
not as God, neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened. Professing themselves to be wise, they became
fools, And changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and four-footed beasts, and creeping things.
Wherefore God also gave them up to uncleanness through the lusts of their own
hearts, to dishonour their own bodies between themselves: Who changed the truth
of God into a lie, and worshipped and served the creature more than the Creator,
who is blessed for ever. Amen. For this cause God gave them up unto vile
affections: for even their women did change the natural use into that which is
against nature: And likewise also the men, leaving the natural use of the woman,
burned in their lust one toward another; men with men working that which is
unseemly, and receiving in themselves that recompence of their error which was
meet. And even as they did not like to retain God in their knowledge, God
gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness,
maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil
things, disobedient to parents, Without understanding, covenant breakers,
without natural affection, implacable, unmerciful: Who knowing the judgment of
God, that they which commit such things are worthy of death, not only do the
same, but have pleasure in them that do them. (1:18-32)
Let's take this apart a
verse at time. I'll use a more modern translation as a start and add some
explanations and comments in the footnotes. Then afterwards I'll try and
summarize briefly this section of Scripture:
"...the wrath (1) of
God is revealed (2) from heaven (3) against all ungodliness (4) and wickedness
(5) of men who by their wickedness suppress (6) the truth.
For what can be known
about God is plain to them, because God has shown it to them.
Ever since the creation of the world his invisible nature, namely, his eternal
power and deity, has been clearly perceived in the things that have been made.
So they are without excuse;
for although they knew
God they did not honor him as God (7) or give thanks to him, (8) but they became
futile (9) in their thinking and their senseless minds (10) were darkened.
Claiming to be wise,
they became fools, (11) and exchanged (12) the glory of the incorruptible God
for images (13) resembling mortal man or birds or animals or reptiles.
Therefore God gave them up (14) in the lusts (15) of their hearts to impurity
(16), to the dishonoring (17) of their bodies among themselves,
because they exchanged
the truth about God for a lie (18) and worshiped (19) and served the creature
(20) rather than the Creator, who is blessed for ever! Amen.
For this reason God
gave them up to dishonorable passions (21). Their women exchanged natural
relations for unnatural, and the men likewise gave up natural relations with
women and were consumed (22) with passion (23) for one another, men committing
shameful (24) acts with men and receiving in their own persons the due penalty
(25) for their error.
And since they did
not see fit to acknowledge God, God gave them up……..
to a base mind (26)
and to improper conduct. (27) They were filled with all (kinds of)
unrighteousness, (28) fornication (29), wickedness (30), covetousness (31),
malice (32). Full of envy (33), murder (34), strife (35), deceit (36), malignity
(37), they are gossips (38), backbiters (39), haters of God (40), insolent (41),
haughty (42), boastful (43), inventors of evil things (44), disobedient to
parents (45), foolish (46), faithless (47), heartless (48), implacable (49),
unmerciful (50). Though they know God's decree that those who do such things
deserve to die, they not only do them but approve those (51) who practice them.
(Romans 1:18-32)
Lexicon Notes
1. The wrath (orge)
of God is His abiding, settled, strong, and constant anger directed against
human evil. Here, the wrath of God is show to be continuously poured forth and
"rests" (or "abides") upon those who do evil. This divine resistance towards
human evil is actively at work quietly and silently so as to produce the
deterioration in quality of life described below. The Old Testament has 20
different words appearing in 600 passages describing the divine anger of God
directed against all sin and unholiness. (Different Hebrew words are used for
man's anger and hatred). Another Greek word (thumos) is used to describe
outbursts of anger, commonly known to us all, which flare up and subside. Both
words, orge and thumos, are used in Revelation 16:19 and 19:15 to
describe the "fierceness of the wrath" of Almighty God. God's wrath accumulates
over time (is "stored up") for coming times of judgment. But here in Romans
God's wrath is seen to be continuously expressed.
2. revealed, present
tense, that is, "is being revealed" from apokalupto, to reveal, unveil.
3. "heaven" (ouranos)
refers to the invisible dimension of the spiritual world which surrounds us and
in which we live and move. God is not remote, detached, and uninvolved in our
lives--regardless of whether or not we know Him and serve Him. "[God] is not far
from each one of us, for in Him we live and move and have our being." (Acts
17:28)
4. ungodliness:
asebeia, means "without eusebia," godliness. The word means without
reverence to God as well as active in opposition to God's purposes.
5. wickedness: adikia,
means "not conforming to that which is right"; (a+dike), means, without
righteousness, unjust. A comprehensive term for wrong doing. Used of injustice,
as of a judge, unrighteousness of heart and life, deeds violating law and
justice, acts of unrighteousness.
6. katecho
Suppress, hold down, or repress the truth, or hinder it. Lit: "who hold (down)
the truth in unrighteousness (adikia)." All men know there is a God, and
they also know He is just and righteous. From childhood this knowledge is
resisted and buried by each one of us. The social institutions of society work
with us in this conspiracy to deny God in all aspects of life.
7. "did not honor" from
doxazo, (whence "doxology") to praise, extol, magnify, celebrate, to
honour, hold in honour, to cause the dignity and worth of some person or thing
to become manifest and acknowledged.
8. "nor were thankful,"
from eucharisteo, combining eu, "well" and charizomai, "to
give freely."
9. Empty or futile
speculations or reasonings. (mataioo, "void of result" ) This list
include the philosophies of society, much of what is called science, and the
governing principles we set for our own lives when we ignore God's standards
10. Literally, "their
foolish (asunetos, unintelligent, without understanding, stupid) hearts
were darkened (skotizo, "to darken" without understanding."
11. From moraino,
(whence, "moron), "to make foolish, to make flat and tasteless," e.g., of
salt that has lost its strength and flavor.
12. from allasso,
to change, to exchange one thing for another, to transform.
13. eikon, image,
whence "icons."
14. paradidomi,
"to give into the hands (of another), to deliver up one to custody, to be
judged, condemned, punished, scourged, tormented, put to death, to permit or
allow," That is, God handed them over to the power of sin. Or, God released
the restraints (against evil).
15. Lust is epithumia,
strong desire; in this case, a reaching out for pleasure, especially passionate
desire for forbidden things (Barclay). Rejection of God means we are open to
error yet blinded to what is actually happening to us.
16. impurity,
uncleanness: akatharsia means literally "not having been purged or
cleansed." Our English word catharsis comes from the Greek root.
17. Dishonor, atimazo,
to dishonour, insult, treat with contempt, whether in word, deed or thought.
18. pseudos,
Literally, "the lie," not "a" lie. The lie is the widely-held notion men have
that they can handle life on their own without God. It is the belief that man is
master of his own fate and destiny and is capable of being god of his own life.
This was the lie presented to Eve in the garden. Broadly, "whatever is, is not
what it seems to be."
19. sebazomai, "to
honor religiously," worship. "Worship" is a contraction of "worthship" It
indicates respect and honor which is due a Person because of Who He is.
20. Creature, ktisis,
creation i.e., the thing created; used of individual things, beings, a creature,
anything created, the sum or aggregate of things created; an institution or an
ordinance.
21. Pathe atimia,
behavior which dishonors the body, "passions of dishonor." The word passions
here is not epithumia but pathos, which is the more passive word
meaning the diseased condition out of which the lusts spring (Barclay).
Pathos can mean an affliction of the mind, emotion, passion; a passionate
deed, used by the Greeks in either a good or bad sense, but in the NT in a bad
sense: depraved passion, vile passions. Atimia: dishonour, ignominy,
disgrace.
22. consumed:
exekauthesan, literally means "burned out." Obsessive cravings that cannot
be satiated, or desires that can never be fulfilled and only increase to produce
a wasted, devastated, ruined condition.
23. passion, or lust:
orexis means "reaching out" (beyond proper bounds of moral restraint or
decency) in order to appropriate something for oneself. This particular Greek
word is used here only in the New Testament.
24. aschemosune,
unseemly: that is, not suitable, not proper, or unbecoming. Related to
disfigurement (Vincent) and contrasted with gracefulness. Connected with
nakedness and shame.
25. The penalty "which is
due, " as a consequence of violating the Divine Law. Older words for
homosexuality are "perversion" and "inversion" which imply a twisting or
reversing of sexual identity within oneself. All sin has consequences since "the
wages of sin is death" but homosexual behavior brings the unique payoff of a
confused inner sense of gender identity (RCS).
26. base mind:
adokimon literally means a mind that cannot stand the test. Vincent says
(noting the play on words in the Greek), "As they did not approve, God gave them
up unto a mind disapproved." Used to refer to base metals, to thorns and
thistles and to "a mind that can not approve (of God)." (The KJV translates
adokimon as "reprobate.")
27. improper conduct,
katheko, not fitting. Unbecoming, shameful.
28. porneia, from
which we get our common word pornography. The word refers to all forms of sexual
activity outside of marriage, especially sex between unmarried persons. Illicit
sex is associated with moral uncleanness and impurity of the heart and the
affections. Illicit sexual intercourse, adultery, fornication, homosexuality,
lesbianism, intercourse with animals etc.; sexual intercourse with close
relatives; Lev. 18; sexual intercourse with a divorced man or woman; Mk.
10:11,12; metaphorically, the worship of idols, and of the defilement of
idolatry, as incurred by eating the sacrifices offered to idols.
29. poneria, from
the Greek root word meaning "to toil." The word has come to mean active,
outgoing, malignant wickedness, as opposed to kind, gracious, serviceable-
hence, destructive, injurious evil (Vine). The desire of doing harm to others,
to assault, to corrupt the innocence or goodness of others. To drag others down
to one's own level of destructive evil (Barclay).
30. covetousness:
pleonexia is the desire to have more, always in a bad sense; i.e., wanting
more than one needs or more than one can use, craving something another
possesses for selfish purposes, etc. Avarice.
31. malice or evil:
kakos means defective or evil in character, base; as opposed to fair,
advisable, good in character, beneficial, useful (Vine). Malignity. Grasping for
money or goods, regardless of honor or honesty; ambition which tramples on
others to gain something for oneself; unbridled lust which takes its pleasure
where it has no right to take, (Barclay).
32. envy: phthonos
means a feeling of displeasure produced by hearing of the gain or prosperity of
others, always in the evil sense.
33. murder: phonos
means to take the life of another out of hatred. Slaughter.
34. strife: eridos
means contentiousness, an argumentative attitude. The contention which is born
of envy, ambition; the desire for prestige, place, office, and
prominence--coming from a jealous heart, (Barclay).
35. deceit: dolos
means crafty, full of guile, ensnaring. The Greek word is used to mean to debase
precious metals or adulterate fine wine. The quality of deceit in a man who can
no longer operate in a straightforward way but resorts to devious, underhanded
ways to get his own way (Barclay).
36. malignity:
kakoetheia means malicious disposition, malevolence. An evil
disposition that tends to put the worst construction on everything (Vine). To
suppose the worst about other people, to place wrong interpretations on innocent
actions.
37. whisperers:
psithuristes means those who spread secret slander.
38. backbiters:
katalalos means to speak against the character of another person, especially
when he or she is not present.
39. haters of God:
theostuges means hateful to God. Exceptionally impious and wicked.
40. insolent:
hubristes means violent, despiteful. The attitude of a man when he is so
proud he defies God, fate, and fortune. Extreme self-confidence. An attitude
which takes devilish delight in inflict-ing mental and physical anguish on
others (Barclay). One who, uplifted with pride, either heaps insulting language
upon others or does them some shameful act of wrong.
41. haughty:
huperephanos means showing oneself to be above others or over them; i.e.,
disdainful, arrogant, proud, the opposite of humble and lowly. "A certain
contempt for everyone except oneself" (Barclay). Showing one's self above
others, conspicuous above others, despising others or even treating them with
contempt.
42. boastful: alazon
means "one who wanders about the country," a vagabond, hence an imposter (Vine).
The stock word for quacks who sell fake medicines, health foods, remedies, etc.
Pretending to be someone who one is not, a braggart. An empty pretender.
43. inventors of evil:
epheuretas kakon means to invent, contrive. or seek out new ways of
committing evil.
44. disobedient,
apeithes, to parents: unpersuadable, obstinate; rejection of the will of God
with regard to how one should treat one's parents.
45. foolish: asunetos
means without understanding in a moral and spiritual sense. Lacking in
spiritual perception or discernment. The man who will not use the mind and brain
God has given him (Barclay). Stupid.
46. faithless:
asynthetous means covenant-breaking; that is, refusing to honor agreements,
pay debts, or keep promises.
47. heartless:
astorgous means without natural affection, especially within one's family.
48. implacable:
aspondous means "without a libation;" hence, "without a truce." One who
cannot be persuaded to enter into an agreement. Unreasonable, treacherous.
49. unmerciful:
aneleemon means without mercy. Without pity, placing a low value on human
life or another person's distress or rights.
50. decay: phthora
means destruction occurring by means of, or because of corruption.
51. suneudokeo, to
be pleased together with, to approve together (with others) to be pleased at the
same time with, to consent, agree to, to applaud.
Skipping for now most of
Romans Chapter 2 and 3--which are lengthy discussions just as important as
Chapter One--Paul closes Chapter Three with the following summary.
"...all men...are
under the power of sin, as it is written: 'None is righteous, no not one; no one
understands, no one seeks for God. All have turned aside, together they have
gone wrong; no one does good, not even one.' 'Their throat is an open grave,
they use their tongues to deceive.' 'The venom of asps is under their lips,'
'Their mouth is full of curses and bitterness.' 'Their feet are swift to shed
blood,
in their paths are ruin and misery, and the way of peace they do not know.'
'There is no fear of God before their eyes.'"
(Romans 3:9-18)
A Summary: Romans
1:18-32
God actively resists
everyone who lives in opposition to Him.
This abiding anger of our Creator causes an exorable deterioration in our
quality of life, often marked by an underlying sense of fear and futility, of
loneliness and despair, of sorrow and emptiness. Dark shadows fall upon us even
in our high points in this world. Shattered hopes and dreams often mark our
paths.
The wrath of God is
being revealed from heaven against all the godlessness and wickedness of men who
suppress the truth by their wickedness, since what may be known about God is
plain to them, because God has made it plain to them. For since the creation of
the world God's invisible qualities -- his eternal power and divine nature --
have been clearly seen, being understood from what has been made, so that men
are without excuse. (Rom 1:18-20 NIV)
Man was made to live
in union with God. "Normal humanity" has
always been indwelt by God. We can only reach our full design potential when we
live in harmony with the One who brought us into being. It is no light matter to
be living in independence of God. Furthermore we all have no excuse. God has
built evidence of his existence everywhere in the natural world. Within his He
placed a conscience and innate knowledge of right and wrong. We are not free to
live as we please in a universe which does not belong to us. Nor was the
universe created as our inheritance. Their Heir of all things is Jesus
Himself--and those peoples He chooses to share His future with.
Sadly, because of enmity,
we wish God did not exist. If we can not succeed in rationalizing Him away, or
ignoring Him altogether, we then attempt to redefine what He is like. This leads
to our becoming "religious" without even knowing God at all. We humans do not
like God as He really He. He is holy and we are not. He is righteous and we are
unrighteous. He is self-giving, we are self-centered. He is unchanging and we
are full of ambivalence and self-deceit. We have all inherited the consequences
of the rebellion of our first parents in the Garden. They bought into the lie
that they could be like God. So we are determined to run our own lives; our
American dream is that we can all become whatever we want to be. We become
self-made men who worship their creator.
There was a time when
Adam and Eve lived in harmony with God. There are times when the followers of
Christ today live in close harmony with the Lord. This harmony is in the heart
and the mind. Love takes at least two parties--what goes wrong in a love
relationship starts in the well-spring of our emotions. "Keep your heart with
all diligence, for out of the heart are the issues of life," (Proverbs 4:23)
"And Jesus called the people to him and
said to them, 'Hear and understand: not what goes into the mouth
defiles a man, but what comes out of the mouth, this defiles a man.'
Then the disciples came and said to him, 'Do you know that the
Pharisees were offended when they heard this saying?' He answered,
'Every plant which my heavenly Father has not planted will be rooted
up. Let them alone; they are blind guides. And if a blind man leads
a blind man, both will fall into a pit.' But Peter said to him,
'Explain the parable to us.' And he said, 'Are you also still
without understanding? Do you not see that whatever goes into the
mouth passes into the stomach, and so passes on? But what comes out
of the mouth proceeds from the heart, and this defiles a man. For
out of the heart come evil thoughts, murders, adulteries (moicheia),
fornications (porneiai),
thefts, false-witnessing, blasphemies. These are what defile a man;
but to eat with unwashed hands does not defile a man.'" (Matthew
15:1-20) |
Paul analyzes the
collapse of a civilization for us step by step:
For although they knew
God they neither glorified him as God nor gave thanks to him, but their thinking
became futile and their foolish hearts were darkened. Although they clamed to be
wise, they became fools and exchanged the glory of the immortal God for images
made to look like mortal man and birds and animals and reptiles. {Rom 1:21-23
NIV}
The First Commandment is
all about a whole-hearted, single-minded devotion to God from which all else
flows. When we are properly walking in step with God our natural response to His
greatness is reverence, awe, thanksgiving and appreciation. Worship is the first
thing which fades when our relationship with God begins to slip away from us.
Substitute and rival
loves creep into our lives often with great subtlety, a girl friend, a boy
friend, the callings of a career, a sense of duty to make something of oneself.
These are but forms of spiritual adultery, we have left the love we had at
first. The apostle explains that it is "the godlessness and the wickedness of
men who suppress the truth by their wickedness" that cause God's wrath. The
tragic aspect of life is caused by the attitudes men have and the subsequent
actions that follow. Notice the order of this -- godlessness and then
wickedness. The order is never reversed. It is the godless attitude that
produces the wicked actions, and that is why the wrath of God is being revealed
constantly from heaven against man. What is godlessness? Godlessness isn't
necessarily atheism, the belief that God doesn't exist. Godlessness is
acting as though he doesn't exist, or disregarding God. That attitude is
widespread in our society today; it is what we call the "secular" attitude. It
doesn't necessarily deny that there is a God, but it never takes any account of
him; it doesn't expect him to be active. That is the attitude of godlessness
which the apostle speaks of here.
As a result of
godlessness, there is unrighteousness or wickedness, selfish and hurtful acts of
men toward one another. Why do we act selfishly? Why do we hurt each other?
Because we disregard God. That is Paul's analysis. By means of these hurtful and
selfish acts, the truth is suppressed. Now that is the problem!
Here we are in a world in
which truth from God is breaking out all around us, but we are busy covering it
up, hiding it, suppressing it, keeping it from being prominent and dominant in
our thinking. That's the picture. Against that attitude of hiding truth,
suppressing the truth, the wrath of God burns among the human family. The reason
why life has turned tragic in so many cases is because the world is deprived of
the truth that is necessary for life and liberty and freedom and godliness, and
it is hidden by men and suppressed by them.
To cease worshipping
and communicating with God is to ignore Him. Ignoring a person who is supposed
to be important in our lives is actually a form of hatred more subtle and more
effective than open hostility. When God is
ignored, empty fantasizing and substitute thoughts crown into our minds--these
are false and darken the mind. God has been replaced by an icon.
If you do not worship God seven days a
week, you do not worship Him on one day a week. There is no such
thing known in heaven as Sunday worship unless it is accompanied by
Monday worship and Tuesday worship and so on. A. W. Tozer
(1897-1963) |
When idolatry begins, it
begins first with men making images of men. The world is filled with statues,
most of them reflecting the images of the ancient Greek and Roman world. These,
of course, are merely symbols of ideas that men worship, and we still have such
images today. But these images invalidate God; they debase him by substituting
something for God and making God seem to be less than what he is. That is what
idolatry always does. It is a very destructive force in human affairs. Idolatry
begins first with men, then birds (which are at least heavenly), then animals,
and finally it ends up with reptiles. Man is at one end and a snake at the
other.
Do you think people don't
worship images and bow down before idols now? What are movie stars and football
heroes? They are dying men and women who are idolized and worshipped in our day.
And I, personally, don't believe that it is any accident that we tend to name
our cars after animals. We once named them after men: Lincoln, Ford, Chrysler
and Dodge. But now we are naming them after animals: Impala, Cougar, Mustang,
Pinto, Jaguar, Rabbit, Panther, and there's even a Greyhound bus! It is God's
ironic way of forcing men to name what is going on inside. These are our gods,
aren't they? We worship rockets, planes, guns, bombs, tanks. We worship power,
military power, or forces like sex, and money, ambition, and greed; or concepts
like comfort, beauty, youth, adventure, life. We've exchanged the glory of the
undying God in all his majesty and greatness for images. What are movies but
images? What is television, images of mortal men, birds, animals, and reptiles.
The effect of idolatry upon a society is profound and terrible to contemplate.
Paul analyzed all societies for us as he analyzed the society of the 1st
century, and we will find it is exactly the same. We are right where they were.
The amazing thing to me
is that this description of the wrath of God is wholly and fully met by the
righteousness of God. God's righteousness wipes out his wrath. Wouldn't you
think, therefore, that men everywhere would be eager to discover this marvelous
gift of the righteousness of God? That is what heals our hurts and corrects our
errors and gives a sense of peace and joy and forgiveness to the heart. The
wrath of God creates the hurts of life; all the pain and heartache and darkness,
the death, the depression, the despair all come from the wrath of God. They are
the products of ignoring God, trying to imitate God, and invalidating God in our
lives.
Wouldn't you think that
men everywhere would long to hear this good news? Yet the wonder of our times
and the revelation of the twisted, demoralized, distorted world in which we live
is that we cling to our hurts and refuse the healing of God.
Three times in Romans
Chapter One, the text says, "God gave them up."
·
Stage One of the breakdown of the
social order is an increase in heterosexual immorality.
Therefore God gave
them over in the sinful desires of their hearts to sexual impurity for the
degrading of their bodies with one another. (Rom 1:24 NIV)
The first mark of
wickedness in a godless society is widespread sexual immorality, the degrading,
or the dishonoring, of the body. Note that the sentence begins with the word
therefore. This immorality is a result of the idolatry into which men fall.
Idolatry is common in our day. We do not worship idols and images so much
anymore, but concepts and ideas are idolized and deified as much as any of the
idols of the ancient world. The result of idolatry is widespread sexual
immorality. Many people think this account describes all the evil things men do
and then says that God, in effect, gives up on the people who do them. They
think God washes his hands of them because they are so filthy and dirty. That
certainly is not what this account says. But because men run after other gods
and refuse the testimony of their own hearts and the world of nature around
them, because they run after other gods and do not glorify or thank the true
God, God removes his restraints from society so that what is done in secret is
allowed to break out into openness and acceptability. That is the mark of the
wrath of God at work. The first sign of wickedness in a civilization is that
sexual immorality, which is always present in human life, becomes widely
accepted.
God allows us to
experience the full effects of our attempts to satisfy our hungers and our
cravings and our desires without him. He allows us to discover that we don't
have the answer. God removes the societal restraints to let these things come to
the surface. By that means, He forces us to experience the full effect of what
we do. God forces us to harvest the crop we insist on sowing. We like to sow our
wild oats, but, when they begin to sprout and the results begin to appear, we
want to abandon the field and run to another one, and just keep sowing our wild
oats. But God says you cannot do that. You are going to have to live with the
results. This is what Paul, earlier in the passage, calls "the wrath of God" at
work among us.
You may ask, "Why is it
that sex always seems to be singled out as the sign of God's judgment? Why is
sexual immorality the first sign of a disintegrating civilization?" There is a
good reason. Many Christians have wrongly concluded that sexual sins are the
worst kinds of sin. But that is not true. Sexual sins are not the worst kind of
sins ...[the decline] begins with sexual impurity and proceeds to sexual
perversity. But the final result, the ultimate climax of the chapter, is not
sexual sins, it is the sins of the spirit. Widespread animosity, hatred of the
heart -- these are the worst sins.
There is good reason,
however, why God allows heterosexual practices to become publicly detectable. He
allows it to show us what is going on in our spiritual lives. It highlights the
fact that sex is linked with worship. Any serious reading of the Scriptures will
make this crystal clear. Sex is man's longing after worship. Sex, you see, is a
desire to possess another body and to be possessed by another. It is a
deep-seated craving inherent in every human being
The Scriptures tell us
that only God can give that fulfillment. Only God can satisfy that deep sense
of longing for complete identity and unity with another person. That is what
we call worship. When we worship, we are longing to be possessed of God, and to
possess him fully. That is why the highest description of the relationship
possible to a believer is found in the words of Jesus in John 15, "You in me,
and I in you," (cf, John 14:20). When men think that they are going to find that
fulfillment in sex, God, in effect, says to them, "Look, it won't work. But you
won't believe that until you try it out." So he removes the restraints and
allows immoral sexual practices to become widely accepted, understanding that
men indulging in these things will finally find themselves just as dissatisfied,
empty and hopeless as they were when they started. Thus they will learn that God
is trying to teach them that sex is not the way by which men find fulfillment.
This is true even in marriage. Men only find their fulfillment in a
relationship to God.
This brings us to the
second mark of a godless and wicked society, found in Verses 25-27:
They exchanged the
truth of God for a lie, and worshipped and served created things rather than the
Creator, who is forever praised, Amen. Because of this, God gave them over to
shameful lusts. Even their women exchanged natural relations for unnatural ones.
In the same way the men also abandoned natural relations with women and were
inflamed with lust for one another. Men committed indecent acts with other men,
and received in themselves the due penalty for their perversion. (Rom 1:25-27
NIV)
·
Homosexuality is the second mark of a
godless and wicked society.
In the first step of this
process, bodies were dishonored. In this second step, Paul speaks of shameful
lusts arising from inside, desires that are part of the soul of man. The apostle
describes the growth of widespread psychological confusion. Notice the irony of
this. This is God's silent way of forcing men to demonstrate their sin so they
can see what is going on in their lives. Paul says because they have exchanged
truth for a lie and exchanged the Creator for created things, God allows them to
exchange natural functions for unnatural functions, to use a man for a woman,
and a woman as a man. The restraints are removed, so homosexuality becomes
widely accepted in society. In this First Century world in which Paul lived and
wrote, homosexuality was a commonplace thing. All the great philosophers
extolled it and practiced it, for the most part. Men like Socrates, and other
great names of Greece, were homosexuals. Out of the first fifteen Roman
emperors, fourteen of them were homosexuals, and some gave themselves blatantly
and openly to this vice. This was common in the Roman world, as it is becoming
common in our own day. Once again, the restraints are being removed, and these
things are thrusting themselves into public view.
The truly awful thing
about the rise of homosexuality today is that homosexuals are allowed to believe
the lie that this is a biological condition which they cannot help, but to which
they should adjust. Even churches are falling into this trap and consenting to
this deceit. Churches and Pastors are saying that homosexuality is okay and that
they can not make a judgment as to whether homosexuality is right or wrong. As
long as homosexuals believe they are okay, there is no help for them. But if
they understand that homosexuality is a sin, like other sins, that it can be
forgiven and they can be delivered and freed from this sin by the power and
grace of Jesus Christ, then there is tremendous hope in the midst of their
darkness.
Paul speaks of a "due
penalty" for this perversion. Anyone who has spent any time with those involved
in this unfortunate condition know what this penalty is. It is a loss of their
sense of identity, an uncertainty as to their role and place in life. It creates
an almost unbearable tension as to who he is, and what he is, and what he or she
is here for. This sexual confusion that abounds on every side is an attempt
to mar and to defeat God's precise delineation when he made them male and female.
·
The third and final mark of a godless and
wicked culture is given in Verses 28-32.
Furthermore, since
they did not think It worthwhile to retain the knowledge of God, he gave them
over to a depraved mind, to do what ought not to be done. They have become
filled with every kind of wickedness, evil, greed, and depravity. They are full
of envy, murder, strife, deceit and malice. They are gossips, slanderers,
God-haters, insolent, arrogant and boastful; they invent ways of doing evil;
they disobey parents; they are senseless, faithless, heartless, ruthless. (Rom
1:28-31 NIV)
This is a terrible list
of sins, but it is the mark of a civilization that is nearing collapse, this
growing spirit of contemptuous and arrogant disregard for other human beings. In
one word, this describes a desire to exploit other people. Godlessness
eventually brings us to the place where we will see these things in society.
"Depraved mind," used
here, literally means "an unacceptable mind," a mind that cannot be lived with,
that simply will not fit into any kind of civilization or culture or society. A
depraved mind destroys, rends, and fragments everything it touches. It is an
unacceptable mind, and its public hostility is marked by increasing cruelty and
violence. We in the Western world are not escaping either. Every day our
newspapers report the skyrocketing rise in senseless vandalism and vicious and
unprovoked attack upon innocent and often helpless people. The rise in child
abuse is a symptom of this in our society. It culminates, as Paul makes very
clear in Verse 32, in an attitude of callous disregard:
Although they know
God's righteous decree that those who do such things deserve death, they not
only continue to do these very things, but also approve those who practice them.
(Rom 1:32 NIV)
Knowing that harm is
coming from their wickedness, nevertheless they attempt to spread it more fully.
They invade the field of education; they dominate the media; they seek legal
status for their wickedness and defy all attempts at control. As you can well
recognize, this is what is going on today.
Thus the Apostle Paul
traces the deepening darkness of his own day. And yet it is ours as well. Though
this is an honest record, it is also clear that God does not turn his back on
man. This account is not a record of what God despises, and thus turns aside
with contempt. Man is never treated here as an object of contempt, or as a worm.
Rather, God's concern underscores this whole passage. He is at work to try to
bring men to their senses, to wake up a civilization as to what is going on in
its midst, and to show it how desperately it is in need of deliverance, which
can only come as a gift of righteousness from God's hands.
You may ask, "Why
does God give a civilization over to this kind of thing?" He does it
because it is only when darkness prevails, and despair and violence are
widespread, that men are ready to welcome the light. Remember Isaiah's
prediction? "They that dwell in darkness, upon them has the light shined. They
that live in the land of deep darkness, unto them a great light has shined,"
(cf, Isa 9:2). In the 1st century, the world was sunk in the darkness of
despair. Idolatry had penetrated the whole world; men had turned from the true
God, whom they could have known. Hopelessness and rank despair lay like a heavy
blanket upon the earth.
Are we left without hope
by this terrible state of affairs? Will we see at last the wrath of God at work
in an evil world and our ongoing rebellion with the inescapable consequences
which follow? If so we are ready for the good news of God's full remedy.
"For God did not send
His Son into the world to condemn the world, but that the world through Him
might be saved. He who believes in Him is not condemned; but he who does not
believe is condemned already, because he has not believed in the name of the
only begotten Son of God. And this is the condemnation, that the light has come
into the world, and men loved darkness rather than light, because their deeds
were evil. For everyone practicing evil hates the light and does not come to the
light, lest his deeds should be exposed. But he who does the truth comes to the
light, that his deeds may be clearly seen, that they have been done in God"The
Father loves the Son, and has given all things into His hand. He who believes in
the Son has everlasting life; and he who does not believe the Son shall not see
life, but the wrath of God abides on him."(John 3:16-18, 35-36)
*
Although the human mind stubbornly resists and resents the
suggestion that it is a sick, fallen planet upon which we ride,
everything within our consciousness, our innermost spirit, confirms
that the voice of God is sounding in this world--the voice of God
calling, seeking, beckoning to lost men and women!...
Sacred
revelation declares plainly that the inhabitants of the earth are
lost. They are lost by a mighty calamitous visitation of woe which
came upon them somewhere in that distant past and is still upon
them.
But it also
reveals a glorious fact--that this lost race has not been given up!
There is a divine voice that continues to call. It is the voice of
the Creator, God, and it is entreating them.
Just as the
shepherd went everywhere searching for his sheep, just as the woman
in the parable went everywhere searching for her coins, so there is
a divine search with many variations of the voice that entreats us,
calling us back.... A. W. Tozer, Echoes from Eden.
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